Oculi mei semper ad Dóminum, quia ipse evéllet de láqueo pedes meos: réspice in me et miserére mei, quóniam únicus et pauper sum ego.
Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam.
Introitus, Dominica Tertia in Quadragesima
Johann Eekhoff
„Die Renten von Kinderlosen müßten um die Hälfte gesenkt werden“, verlangte der Direktor des Instituts für Wirtschaftspolitik der Universität Köln, Johann Eekhoff. Der ehemalige Staatssekretär im Bundeswirtschaftsministerium nannte eine solche Reform „überfällig“. „Kinderlose hätten nie in das Rentensystem aufgenommen werden dürfen, weil es nur funktioniert, wenn es von nachfolgenden Generationen finanziert wird“, sagte Eekhoff in der Bild-Zeitung. Es sei dringend geboten, die Rentenansprüche von Versicherten mit Kindern zu erhöhen und die von Kinderlosen zu verringern. Diese Umstellung müsse langfristig und in kleinen Schritten erfolgen, damit die Betroffenen privat vorsorgen könnten. [FAZ]
Technorati Tags: rente, kinder, kinderlose, demographie
Noch ein Exorzist
Und zwar diesmal ein werblicher. John Malkovich spielt den päpstlichen Top-Exorzisten in einem Internet-Kurzfilm, den Pirelli am 23. März veröffentlichen wird.
Er kämpft in dem Zehnminüter gegen Naomi Campbell als highly dangerous and highly seductive demon. Schauplatz ist u.a. der Vatikan. Unbedingt den Trailer ansehen!
Technorati Tags: pirelli, exorzismus, vatikan, malkovich, campbell
Georg Philipp Telemann
Reminíscere
Reminíscere miseratiónem tuarum, Dómine, et misericórdiæ tuæ, quæ a sæculo sunt:
ne umquam dominéntur nobis inimíci nostri: líbera nos, Deus Israël, ex ómnibus angústiis nostris.
Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam.
Introitus, Dominica Secunda in Quadragesima
Qui transfiguratus est
Et post dies sex assumit Iesus Petrum et Iacobum et Ioannem, et ducit illos in montem excelsum seorsum solos. Et transfiguratus est coram ipsis;
et vestimenta eius facta sunt splendentia, candida nimis, qualia fullo super terram non potest tam candida facere.
Et apparuit illis Elias cum Moyse, et erant loquentes cum Iesu.
Et respondens Petrus ait Iesu: “Rabbi, bonum est nos hic esse; et faciamus tria tabernacula: tibi unum et Moysi unum et Eliae unum”.
Non enim sciebat quid responderet; erant enim exterriti.
Et facta est nubes obumbrans eos, et venit vox de nube: “Hic est Filius meus dilectus; audite illum”.
Et statim circumspicientes neminem amplius viderunt nisi Iesum tantum secum.
Et descendentibus illis de monte, praecepit illis, ne cui, quae vidissent, narrarent, nisi cum Filius hominis a mortuis resurrexerit.
Et verbum continuerunt apud se, conquirentes quid esset illud: “a mortuis resurgere”.
Mc 9, 2-10
Abtreibungsstatistik 2005
Der Blick in den Fünfjahresvergleich (2000 bis 2005) zeigt ein interessantes Phänomen: Da das Jahr 1999 mit seinen gegenüber 2000 geringeren Abtreibungsquoten aus der Vergleichsbetrachtung herausgefallen ist, fällt der Anstieg nicht mehr auf. Tatsächlich sind die Abtreibungsquoten seit 1996 vor allem in den jungen Altersgruppen deutlich gestiegen – die zahlenmäßig schon deutlich schwächer sind als die älteren, bedingt durch den Geburtenrückgang seit Anfang der siebziger Jahre.
Das Jahr 2005 war das zehnte Jahr der neugeregelten Abtreibungsstatistik, die seit ihrer Einführung deutlich höhere Zahlen (1995: 97.937; 1996: 130.899) gezeigt hatte. Das Verhältnis von Abtreibungen zu Geburten hat sich seit 1996 (16,4 Prozent) auf nun ca. 18,0 bis 18,2 Prozent verschlechtert (2004: 18,4 Prozent).
Im November hatte ich in fünf Teilen die Abtreibungsstatistik genauer betrachtet:
- Teil 1: Vergleich 1999 zu 2004
- Teil 2: Berliner Verhältnisse
- Teil 3: Langzeit- und Ost-West-Vergleich seit 1980
- Teil 4: Beispiel Ost (Thüringen)
- Teil 5: Beispiel West (Baden-Württemberg)
Technorati Tags: abtreibung, statistik
Weltfrauentag
David Weinberger
Imperfection is what differentiates us from God. We are made in His image, the Western tradition says, but we are an imperfect copy, limited in our knowledge, our goodness, and our days. Because God is perfect, every difference between us and God is an imperfection; if something is truly perfect, any change to it must degrade it. […]
It’s no accident than in the ages when imperfection was understood as the defining characteristic of humanity, phenomena such as sin, evil, and death were also more vivid, for those are how human imperfection manifests itself. Our current culture is uncomfortable with those terms because we are uncomfortable about acknowledging our imperfection. […]
Gegen Ende geht Weinberger hart mit dem ins Gericht, was er als default philosophy bezeichnet. Man könnte auch Mainstream dazu sagen.
The Web is a return to the values that have been with us from the beginning. It is even a return to our basic self-understanding–a return from the distraction of modernism and the antihuman untruths embodied in the default philosophy we all carry with us like a hundred-pound backpack. When you set it down, you feel like you can fly. […]
In the backpack is relativism, the idea that all concepts and values depend on accidents of history and culture. This is true, but we’ve taken it to mean that concepts and values have no „real“ value because „real“ means „independent of humans“: We’ve set the hurdle impossibly high. Therefore, with relativism comes alienation from one’s own values. But the Web is a revel of values and viewpoints. The differences that supposedly disprove the worth of all values turn out on the Web to be a source of joy.
Technorati Tags: david weinberger, small pieces loosely joined, philosophy, values, human
Fixing liturgical abuses
Vatican official says pope will fix liturgical abuses firmly, gently
The Vatican’s top liturgy official said he expects Pope Benedict XVI to move against liturgical abuse with firm teaching and a gentle manner, recognizing that such mistakes often reflect ignorance, not ill will. […]
Cardinal Arinze spoke about the direction of the new papacy in an interview with Catholic News Service in early February. He said he expected important moves — but not a purge — to improve liturgy under Pope Benedict.
„I do not expect an aggressive correction of abuses. I don’t think the pope is going to use the ecclesiastical hammer,“ Cardinal Arinze said. „Pope Benedict has very clear doctrine and convictions. What many people may not know is that he is not rough. He is gentlemanly, in the sense of what the prophet Isaiah said: ‚A bruised reed he will not break,'“ the cardinal said.
Many liturgical abuses, Cardinal Arinze said, are „based on weakness of faith or ignorance“ or on a wrong idea of creativity. Where improper practices occur, it is important to begin identifying them and talking about them, but without harming the people involved, the cardinal said.
That could be one reason the pope is focusing on the bigger faith issues, understanding that the quality of worship reflects knowledge of the faith, he said. A good example, he said, is the pope’s first encyclical, „Deus Caritas Est“ („God Is Love“). […]
The cardinal said he thought that for most people the question is not the Tridentine rite versus the new Mass, but the much more basic issues of faith, love of Christ and the appreciation of the importance of Sunday Mass.
„If a person has these, many of these other problems would fall into line,“ he said.
Cardinal Arinze said one priority that has carried over to the new pontificate is the translation of liturgical texts.
„The pope has said, let the various translations of the Missal proceed quickly, because the people are waiting. These pieces of paper used on Sunday and little leaflets are not ideal. You really need the whole book translated,“ he said.
He said the new Roman Missal, released in Latin in 2002, is 1,300 pages long and has excellent texts, including some new ones, but the people do not have them in their local languages.
The cardinal said he hoped work on the English translation would be completed in two years. He said that would not depend principally on the Vatican, but rather on the priority given the project by bishops‘ conferences. […]
Cardinal Arinze said the main challenge facing his congregation is to encourage a spirit of prayer, which must grow out of faith. He said bringing people to Mass regularly is essential, and it hinges largely on two factors: catechesis and high-quality, faith-filled liturgies.
Celebrating Mass well involves lay ministers, but primarily the priest, who sets a tone through every word and gesture, the cardinal said.
„Suppose a priest comes at the beginning of Mass and says: ‚Good morning, everybody, did your team win last night?‘ That’s not a liturgical greeting. If you can find it in any liturgical book, I’ll give you a turkey,“ Cardinal Arinze said.
Likewise, a priest has to preach well, making sure that his homily offers theological and scriptural enlightenment, and not merely verbal „acrobatics“ to show off how many books he’s read, he said.
The cardinal said that if done well Sunday Mass will not be experienced as a heavy obligation, but as a spiritual banquet, a celebration appreciated by the faithful who are hungry for spiritual nourishment and want to adore God.
„You should not need a commandment to enter such a banquet hall,“ he said.